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Spirituality In The Workplace Essayscorer

The Implications of Spirituality in the Workplace

On the heels of Enron and Sarbanes-Oxley and the subsequent birth of the ethics consulting industry,[1] conversations around the value and place of spirituality in the workplace have been further encouraged by the need for managers and leaders to behave more ethically in the world and to foster ethical decision-making in their workforces. These events continue to impact the marketplace, yet decision makers are also struggling to understand the place of spirituality at work and its implications for character development while simultaneously handling a rise in requests by some employees to be able to express religious practices in the workplace.

Robert Bellah, Elliot Professor of Sociology, Emeritus at the University of California, Berkeley, describes the term “spirituality” as traditionally being “…an aspect of religious life. In its recent usage, however, spirituality is a contrast to religion, or what is often called ‘institutional religion,’ which means a church, a continuing solidarity community. Spirituality in this new sense is a private activity, although it may be pursued with a group of the like-minded, it is not ‘institutional’ in that it does not involve membership in a group that has claims on its members.”[2]

Researchers such as Douglas Hicks, Associate Professor of Leadership Studies and Religion at the Jepson School of Leadership Studies, University of Richmond, think that whatever the theoretical understandings the academic community may have of spirituality and religious distinctions, empirical evidence indicates that spirituality in the workplace is being treated as an alternative to religion more than religion itself being increasingly accepted within work settings. Hicks suggests that workplace spirituality involves adherence to a particular way of thinking about self, work, and organizations.[3]

While evidence suggests that people are not always clear regarding the definition of spirituality or its practical application in the workplace, an early contributor to the emergence of a shared understanding of this new emphasis in business includes Howard Gardner. As the John H. and Elisabeth A. Hobbs Professor of Cognition and Education at the Harvard Graduate School of Education, Gardner has described spiritual leanings as one of several critical measures of intelligence.[4] In another seminal publication, Leadership and the New Science, author Meg Wheatley points analogously to self-organizing, self-creating systems in nature as a way for companies to work more effectively by embracing the natural cycle of change, stability, and renewal. Thus the “spiritual” or constantly renewing nature of these processes has been construed as an important blueprint for developing workplace spirituality.[5]

The Search for a Global Approach to Spirituality

Other thinkers have published their attempts to define spirituality in the workplace. They have expanded the conversation, but have not necessarily brought consensus. Even in a recent professional association blog on the subject, researchers in the field were trying to sort out exactly what spirituality in an organization looks like. These bloggers wondered together if the injection of spirituality into the workplace was a uniquely American event that is easily confused with religion and that hinders development of a global approach to the field.

The search for a globally shared understanding of spirituality and its place at work has spurred ongoing debates about the validity and practicality of separating one’s spiritual development from one’s religious experience. The debate has caused some thinkers to wonder if this new emphasis on spirituality represents an inability to integrate spirituality and religion in Western societies that cannot be effectively addressed in a work environment alone.

Different Cultures, Different Definitions of Spirituality?

Indicators suggest that cultures other than that of the U.S. may not be engaged in the same exploration of and confusion about the topic of spirituality in the workplace. Such concern in the U.S. regarding separating personal spirituality from work could be in part due to America’s political insistence on the separation of church and state and therefore the disintegration of personal spirituality from work. This separation stands in stark contrast to cultures in which individuals’ daily lives are infused with religious tradition. Either way, routine list serve discussions by professionals in the field of spirituality seem to indicate a strong need among Western thinkers to sort out some of the confusion on the topic before touting workplace spirituality as a universal organizational value across cultures.[6]

Debaters on one side seem to recommend adapting a uniquely individualized Western view of spirituality that says one’s personal beliefs or ideas about spirituality are private and potentially too volatile to discuss in the workplace. The other side argues that true spirituality is actualized only in conversation with others and within community while lamenting that it is only in America that one’s spirituality is effectively separated from all other concerns within an organization.

Robert Bellah sums it up this way, “The way ‘spirituality’ is often used suggests that we exist solely as a collection of individuals, not as members of a religious community, and that religious life is merely a private journey.” He goes on to suggest critically that religious expression in Western societies has been boiled down to deeply held cultural beliefs about free markets and free choice. “It is the religious expression of the ideology of free-market economics and of the radical ‘disencumbered’ individualism that idolized the choice-making individual as the prime reality in the world.”[7]

The spirituality debate extends beyond business schools and cutting-edge corporate managers. Complications in clarifying the meaning of spirituality at work have arisen more recently with the blurring of religious beliefs and political leanings in the United States. For example, a perception seems to be growing that a person of faith, by definition a spiritual person, votes Republican. While that notion may not be problematic within itself, some fear being labeled “non-spiritual” if one’s party affiliation is Democratic, thus limiting conversations about workplace spirituality to a context of a specific political preference. As Amy Sullivan of the Washington Monthly observed, “The GOP cannot afford to allow Democrats a victory on anything that might be perceived as benefiting people of faith. Republican political dominance depends on being able to manipulate religious supporters with fear, painting the Democratic Party as hostile to religion and in the thrall of secular humanists.”[8] Others may fear that the emerging emphasis on spirituality could embolden some workers to more actively express their personal religious belief systems at work, thereby threatening to dilute the original conversation regarding spirituality and the value of diversity in organizations.

Characteristics of a Spiritual Workplace: Suggestions for a Model

Regardless of this ongoing debate, identifying desired characteristics of spiritual workplaces can bring us closer to understanding the role that spirituality can play in organizations, the way it can function to positively impact the bottom line, and the value it might bring to members of the work community.

This article suggests six effects that can be associated with a model of workplace spirituality.

1. Emphasizes Sustainability

A systemic view of work and contribution in the world promotes links between sustainability and an awareness of limited resources. This approach to design, production, and commerce is being increasingly associated with spirituality because it seeks to contribute to the greater good in the world. It also has the potential to actually increase market value and attract investors.

An understanding of sustainable growth and development includes a well-thought-out strategy that identifies potential long-term impacts or implications of actions that could have an eventual negative impact on business. This systemic view of global business means that a company will constantly reassess the long view of risks and rewards associated with doing business in the long run, including a careful ongoing review of potentially negative and unintended consequences of business decisions on individuals, societies, or the environment.

2. Values Contribution

More than providing excellent service for customers, global service indicates a larger sense of responsibility to contribute to the betterment of the world. While the local family business may not provide products and services that will improve the quality of life in third world countries, American companies historically have fundamentally understood that part of their role is to make the world a better place through the products or services that they sell. Today’s spiritual organization is deliberate in implementing a vision that is built around contributions to the betterment of mankind. It promotes work outside of the organization that contributes to and “gives back” to society through community and volunteer service. Spiritually aware managers and businesses consider themselves servants of employees, customers, and the community.

3. Prizes Creativity

Creativity is a necessary part of the business cycle. When technology, markets shifts, and demographic changes force organizations to rethink products and services, creativity is the key to successfully navigating those changes. The artistic industries have long recognized the spiritual nature of individual and group creative processes, and many educators understand the importance of seamless, daily incorporation of creativity in helping their students learn. The spiritual workplace recognizes that being creative is not necessarily reserved for a special few, but that all people have creative capacities. A spiritual workplace provides resources to help people to uncover their creative potential and to practice creativity within the organization.

4. Cultivates Inclusion

Businesses are increasingly becoming core sources of community for people in societies. The spiritual organization respects and values individuals’ life experiences and the lessons learned from them. Such an organization is intentional in its efforts to include individuals who bring appropriate skill sets to a particular job, but who may have been excluded historically from participating in a professional community of practice due to circumstances they did not choose. Such historic exclusion from the workplace has included people with physical disabilities, people whose skin color or ethnic origin differs from those of the majority population, and those who have been discriminated against due to gender or sexual orientation. Increasingly, corporations are seeing the value of their employees working together in community toward a commonly held vision. They have a sense that the concepts of love and acceptance within a cultural context of care builds a sense of community that supports the work of the company and that has a direct impact on the bottom line.

5. Develops Principles

Organizations have begun to realize the benefits of treating the whole person by actively supporting the formulation of ethical principles that promote personal growth, long-term character development, and personal connections of faith and work development. Assisting employees in integrating personal growth, learning, and faith with job performance benefits the organization. This type of principled emphasis includes providing resources that help employees better understand themselves, develop successful professional and personal relationships, and enhance personal management skills. Employees are encouraged to develop an accurate and realistic sense of the impact that other people have on them and the impact that they have on others.

6. Promotes Vocation

Organizations have long been aware of the benefits of shared ownership of corporate values by every member of the organization. By acknowledging that one’s general search for spiritual growth and fulfillment need not be separate from one’s work, organizations lay the groundwork for spiritual development to assist in engendering understanding among employees. Companies that understand workplace spirituality go beyond being supportive of learning and development by helping employees develop a sense of “calling” or identification of passion about their lives and their work. Such companies emphasize the discovery and appropriate utilization of individual giftedness and encourage employees to use their unique skills within the organization. Grounded religious faith development is recognized as an important and deeply personal part of growth for many people, one that can help them more easily recognize their vocations.

Conclusion

The six components presented here as building blocks toward considering a model of workplace spirituality serve as a partial framework for engaging in a broader conversation of spirituality’s place and influence in Western business culture. The recent trend in businesses within the United States to reclaim and recognize the spiritual nature of people and the importance of incorporating the “whole person” at work will continue to change the face of how business is done in America for the foreseeable future.


[1] Hyatt, James. (2005). Birth of the Ethics Industry, Business Ethics Magazine, Summer, (Minneapolis, Minnesota).

[2] Bellah, Robert. (2004). An interview published in Tricycle: The Buddhist Review. August, (New York, NY: The Tricycle Foundation).

[3] Hicks, Douglas. (2003). Religion and the Workplace: Pluralism, Spirituality, Leadership (Cambridge, UK: Cambridge University Press.)

[4] Academy of Management (2005-2006) Spirituality Special Interest Group ListServe Group discussions.

[5] Gardner, Howard. (1999). Intelligence Reframed: Multiple Intelligences for the 21st Century, New York, NY; Basic Books).

[6] Wheatley, Margaret. (1999). Leadership and the New Science. (San Francisco: Berrett-Koehler Publishers).

[7] Bellah, Robert. (2004). An interview published in Tricycle: The Buddhist Review. August, (New York, NY: The Tricycle Foundation).

[8] Sullivan, Amy. (2006). When Would Jesus Bolt?, Washington Monthly, April, (Washington, D.C.).

Kent Rhodes, EdD, serves as a participating faculty member at Pepperdine in the area of Organizational Behavior, Theory and Leadership. He is an entrepreneur who maintains a successful coaching and consulting practice for a variety of privately held and family-owned enterprises. Rhodes founded OnCourse Network, Inc., an Internet education company, and served as chief executive of the company. He successfully negotiated the sale of the company to a Silicon Valley publicly traded corporation and subsequently served as a principal with that company in San Jose, California until he successfully completed its acquisition and integration growth strategies in 2001, when he joined the Pepperdine faculty as visiting professor.

PROFESSIONAL DEVELOPMENT.NGATN and EANGTN host annual professional development and volunteer opportunities for Junior Officer Guard Members to network, develop leadership skills, and become active participants at all TNNG levels.  Nominees for invitation-only events are selected for their performance and potential to positively impact the Tennessee National Guard.  Interested in attending on of our annual events?  Mark your calendar, notify your Unit NGATN representative of your interest, and get your Government Travel Card ready!


MAR: NGATN State Conference/CGO & WO OPD

CGOs and WOs are invited to attend the annual NGATN Annual State Conference in lateMarch/early April and participate in leadership oriented, career growth workshops at the Embassy Suites in Murfreesboro, TN.  In addition to attending the Saturday morning business session, there are events for  OCS/TMA  graduates, Spouses, and social events on Friday and Saturday night.  All Registration forms will be available on the NGATN State Conference page after the Call to Conference is published in January.  Please note that the OPD Registration form is in addition to your regular State Conference Registration.  Rooms at the Embassy Suites fill up quickly-reserve your room ASAP for best selection.  Questions about the OPD?  Contact your Area Representative on the CGO Representatives page.


MAR: Executive Council Elections

Company Grade officers have three dedicated seats on the NGATN Executive Council to represent Airmen and Soldiers that live in East, Middle and West Tennessee.  Call for Election traditionally posts in January with the NGATN State Call to Conference, and the traditional deadline for submission is end of February/beginning of March.  Elections are held during the Annual State Conference in late March/early April.  If you are interested in sitting on the Executive Council, visit the NGATN Executive Council page for current election information.   Questions?  Contact your Executive Council Representative on the CGO Representative page.


MAR: NGATN Awards

Officers and Warrant Officers who work hard and contribute to their communities have an opportunity to be honored annually at the NGATN State Conference.  The Call for Awards and nomination form is attached to the annual NGATN Call to State Conference traditionally posted inJanuary.  Visit theNGATN Awards page for more information.


MAR: NGATN Foundation Scholarships

Officers, Warrant Officers, and their families are welcome to apply for the annual Scholarships,

sponsored by 5/3rd Bank, awarded every year at the NGATN State Conference.  Please visit the NGATN Scholarship Page for more details.  Official Call for Scholarship traditionally posts in January with the NGATN State Conference Call to Conference, and the traditional deadline for submission is end ofFebruary/beginning ofMarch.


SPRING: EANGTN State Conference

Commanding Officers and Staff are encouraged to support their enlisted members by attending the Annual EANGTN Conference in Spring.  Visit the EANGTN Website for registration and hotel information.  The official Call to Conference traditionally posts the Februaryor March prior to the conference.


AUG: NGAUS General Conference/CGO & WO Mixer

Tennessee is “Letting the Good Times Roll” in lateAugust/earlySeptember at the 140th NGAUS Conference in the Big Easy.  Consider applying for a delegate slot and attend the CGO OPD, lead by top decision makers and branch leaders in the National Guard!  Meet and mingle with CGOs and WOs from all 50 States and U.S. Territories at the Friday night Company Grade Mixer.  Meet National Guard Corporate Sponsors, dine and drink in style at the Governor’s Reception and States’ Dinner, and attend informative business sessions featuring top level national and military leaders.   Spouses will also have a special luncheon and will have plenty to see and do in NOLA!  The Call to Conference traditionally posts in June and registration details will be available on NGATN’s Dedicated NGAUS Conference webpage.  For more information and to view this year’s trailer, visit the NGAUS Events website.


AUG: NGAUS FELLOWS PROGRAM

The National Guard Association of the United States (NGAUS) Fellows Program is designed to bring Army and Air National Guard Lieutenants, Captains and Warrant Officers (in the grade of WO1 and/or CW2) to the Headquarters of the NGAUS for a period of one year. The intent of this program is to help develop practical experience in the fundamentals of interaction between the U.S. Congress and the agencies that affect the National Guard in both state and federal missions.  The program is a twelve month paid fellowship located at the NGAUS headquarters in Washington, D.C.

Each NGAUS Fellow is encouraged and expected to return to their home state with skills and professional knowledge that will promote leadership and encourage other National Guard junior officers to become advocates for the National Guard through engagement in governmental affairs at the local, state and federal level.  Want to learn more?  Interested in applying?  DOWNLOAD THE 2018 FELLOWS PROGRAM PACKET AND APPLICATION HERE


SEP: TNNG OPD TRIP

MG Max Haston, NGATN, and EANGTN will be hosting the annual Professional Development Trip to Washington, DC and Gettysburg, PA in September (Sunday-Thursday).  Tentative events include visiting the National Guard Bureau, Arlington National Cemetery, Gettysburg National Battlefield, and more.  Call for applications is traditionally in May; suspense for nominations is traditionally inJune.


NOV: Patriot Dash 5K

Wear your best Red, White and Blue for Veterans’ Day at the 2018 Patriot Dash 5K in Smyrna!  Participate in the Run, stroll in the Walk, or sign up as a Volunteer.  The Dash will be held in November at Volunteer Training Site, Smyrna.  Details emerge in October; check NGATN’s Facebook page or the EANGTN Facebook page for more information.


DEC: Annual NGATN Christmas Open House

You are cordially invited to attend the Annual Christmas Open House at NGATN Headquarters, 4332 Kenilwood Drive, Nashville, TN 37204.  Come see our newly remodeled conference room and full service kitchen available to our members for receptions, unit functions, or other events.  Lunch, drinks and dessert are provided!  Open house is usually the 2nd or 3rd week in December.  Check back in late November or early December for dates and official invitation.


PICTURES FROM PREVIOUS OPD

OPD Trip 2011: Click here to see pictures

OPD Trip 2009-1OPD Trip 2010

OPD Trip 2009-2

Updated by 1LT Katie Lawrence 22 FEB 18

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